*SPOILER WARNING*
This story centres around Tom Hazard. He may look like a forty-something history teacher, but he’s actually hundreds of years old. As Tom moves from place-to-place and century-to-century, he must grapple with loss, loneliness and despair. All the while, he’s trying to find renewed meaning in a life which never seems to end.
I read Haig’s Reasons to Stay Alive a few years ago and I thought it was a moving reflection on the human experience. Naturally, I wanted to read more of his work and when I heard about the concept for How to Stop Time, I thought it sounded intriguing.
Sad to say, I was disappointed. Like, really disappointed.
The book’s biggest issue, for me, came in the form of our protagonist, Tom Hazard; a character so relentlessly miserable that it becomes difficult to relate to him. Yes, I know what Haig was going for: Tom is the tortured loner who is doomed to live his life alone. However Tom lacked the emotional nuance or depth which would have made his plight more compelling. His incessant ‘deep’ musings on the nature of time just reminded me of Mr Toomy’s breakdown from 1995’s The Langoliers.

As one would expect from a story of this kind, Tom has several meaningful encounters with notable historical figures such as Shakespeare and F. Scott Fitzgerald (Tom was one of the first people to confirm that The Great Gatsby is, in fact, great). These encounters have more than a whiff of self-insert fanfiction about them. Thankfully, other celebrities such as Charlie Chaplin, Lillian Gish and Pyotr Ilyich Tchaikovsky only have fleeting cameos, thus rendering their presence less frustrating.
The Shakespeare scenes were particularly difficult to suffer through (although they improved immeasurably when I started imagining the character with David Mitchell’s voice).

Speaking of Shakespeare, there was one passage in the book which I found especially baffling. For context, the year is 1599 and Tom is teaching his sweetheart, Rose, to play the lute. The passage reads as follows:
‘Music is about time,’ I told her. ‘It is about controlling time.’
When she stopped playing, she looked thoughtful for a moment and said something like, ‘I sometimes want to stop time. I sometimes want, in a happy moment, for a church bell never to ring again. I want not to ever have to go to the market again. I want for the starlings to stop flying in the sky…But we are all at the mercy of time. We are all the strings, aren’t we?’
She definitely said that last bit: We are all the strings.
Rose was too good for picking fruit. Rose was a philosopher, really. She was the wisest person I ever knew. (And I would soon know Shakespeare, so that’s saying a lot.)
Rose is not an historical figure. She is a figment of Matt Haig’s imagination. Therefore, by praising her unworldly wisdom and placing her on the level of Shakespeare, it feels quite self-aggrandising on Haig’s part. I get the impression that Haig wanted certain quotes such as we are all the strings to become the stuff of twee Pinterest posts or contenders on Buzzfeed lists of ‘most inspiring book quotes from 2017.’ It’s all a bit too try-hard for me. Whilst reading it, I could practically hear Gravity Falls’s Grunkle Stan in my head saying:

Haig’s depiction of his female characters was occasionally sloppy. It wasn’t the worst representation by any means, but it was far from good. Every prominent female character needed saving either physically or emotionally by our ‘Gary Stu’ hero. On top of this, several passages made me feel a tad uncomfortable. For example, in 1623 Tom discovers that Rose is sick with plague and he goes to visit her whilst he still can. Upon seeing her, Tom recalls bygone times when her body ‘had writhed with pleasure not pain.’ It’s framed as a sweet moment, but all I could think was: ‘Dude, she’s literally dying right before your eyes. Not. The. Time.’
In addition, there’s a scene in Tom’s boyhood days whereby his mother is accused of being a witch. A witch-hunter named William Manning visits their house and forces Tom’s mother to strip naked so that he can look for Devil’s marks on her body. Seeing as the mother’s later killed anyway, the nudity scene came across as gratuitous and unnecessary. Would the mother’s death not have been sufficiently tragic without the inclusion of a prior scene in which she’s sexually humiliated? Is that how storytelling works? If so, Bambi would have been a very different film.
To make matters worse, at no point in the narrative does Tom think to say: ‘Wow Mum, that was quite an ordeal. How are you feeling?’ It made me think of an excellent Guardian article by Elena Lazic about cinematic depictions of sexual violence (link here). In this article, Lazic writes:
The fact that so few of these films explore the impact and trauma, specifically the psychological consequences of such violations seems testament to a lack of engagement beyond shock value.
Lazic goes on to observe that these stories typically focus on:
[…] The experiences of men close to and around the female victims, turning stories of female physical violation into narratives of hurt male pride […].
This is a pretty accurate synopsis of the mother subplot in How to Stop Time.
I was getting really frustrated with the book at this point, but then I stopped myself and thought: ‘Be fair now. Maybe William Manning was a real witch-hunter in ye olde England and maybe he was infamous for making his victims strip before he killed them.’ I did some research, but I couldn’t find an Elizabethan witch-hunter by that name. All I could find was a churchwarden from the 1640s and whilst he was a key witness in the trial of ‘witch’ Elizabeth Hobert, I can’t find any indication that he hunted her down himself.
However, I did come across a witch-finder called Matthew Hopkins (who spent part of his life in Manningtree. Coincidence…?). Whilst Hopkins was indeed known to cut and maim ‘witches’ to prove their guilt, it seems that his preferred methods of torture were either sleep deprivation or ‘swimming tests’ (in which the victim’s limbs were bound before being lowered into a pond). Therefore, the humiliation scene involving Tom’s mother just wasn’t needed. At all.
The whole plot of How to Stop Time appeared to have been cobbled together from separate manuscripts. It felt so fragmented. On top of the Elizabethan segments, we also cut to modern-day London where Tom’s teaching history classes to troubled youths (including smart and sensitive/petty criminal, Anton. He just wants to learn, gosh darnit!). Tom also decides to get a dog; a decision which prompts no real change in Tom’s character or outlook on life.
Additionally, there’s a New York subplot which I believe was an attempt on Haig’s part to pander to a potential American readership.
There was only one section of the book which I unambiguously liked and it was pretty much right at the beginning:
Every few years, Tom goes to see a fellow ‘immortal’ called Hendrich. Hendrich helps Tom to establish a new life and new identity so that nobody gets suspicious of him. Whilst they’re talking by Hendrich’s pool, Tom sees a mouse fall into the water. Tom immediately scoops the creature out of the water and sets it free.
The reason I liked this moment so much is because it reminded me of the book Death by philosopher Todd May (shout-out to fellow fans of The Good Place!). In this book, May references the short story The Immortal by Jorge Luis Borges, wherein an injured man called Cartaphilus drinks from a river which ‘cleanses men of death.’ Cartaphilus is too weak to move from the water and he is soon surrounded by beings called troglodytes (wizened, stooped men). The immortal troglodytes see that Cartaphilus is suffering, but they do not help him. As May observes:
If one is going to live forever, there is, in the literal sense, time for everything.
In this manner, I liked Tom Hazard’s sense of immediacy in rescuing the mouse from the pool. Even though he is hundreds of years old, he is still capable of acting ‘in the moment.’ If we were granted immortality, it would be easy to become cruel or complacent over the suffering of others, so I liked that Tom kept his sense of moral duty. It’s only a small moment, but I thought it had so much more dramatic and emotional weight than Tom’s subsequent monologues.
This wasn’t a great read for me, but it’s nowhere near the worst thing I’ve ever read. I just found it quite grating and it was far too slim to even scratch the surface of the heavy themes which it presented to the reader. I think I’ll steer clear of Haig’s fiction in the future, but I’m still happy to read (and reread) his non-fiction work.